Most of these introductory articles are exracted from Volume I of the Single Monad Model of the Cosmos: Ibn al-Arabi's View of Time and Creation... more on this can be found here.

See also: Time in Western Philosophy

Translation of Leibniz Book (Monadologie)

Leibniz and Monadology

The Greek term μονάς, from which the word monad is derived, means a "unit" or a "one." In Pythagorean writings it is the unity from which the entire number system, and therefore—as a consequence of the doctrine that "everything is number"—all things, are derived. Through Plato, who applied the Pythagorean term to the Ideas or Forms (Philebus V, 15b), it entered the tradition of Neoplatonism and Christian Platonism to mean a simple, irreducible, self-determining entity whose activity is the source of all composite beings. In this sense it was sometimes used to designate God as the simple source of all being and sometimes to signify the simplest irreducible entities in the created order out of whose harmonious action all existence is compounded.

A monadology is a metaphysical system that interprets the world as a harmonious unity encompassing a plurality of such self-determining simple entities. The term was first used in the early eighteenth century of the metaphysics of Gottfried Wilhelm Leibniz. In its modern meaning since Leibniz, a monad is held to be:

• (1) a simple, irreducible, and sometimes indestructible entity;
• (2) the minimal unity into which the cosmos and all composite things in it can be resolved;
• (3) containing within itself, in contrast to material atoms, powers and relations of which it is itself the source. It is therefore conceived after the analogy of a mind or a res cogitans rather than a material substance.

It is held to constitute, along with other monads, an all-inclusive unity or harmony of the cosmos as a whole.

Leibniz's monadology involves a harmonious universe composed of an infinite number of monads, each of which was an infinite series of perceptive acts defined by a unique point of view or a unique law of series; each such law, in turn, was a particular finite combination of the perfections of God expressed in his creation. Leibniz presented a succinct but incomplete account of this system in his Principles of Nature and of Grace and the so-called Monadology, both written in 1714; he then devoted the last twenty years of his philosophical activity to a defense and amplification of his monadology through various papers and a vast correspondence. His system and that of Whitehead, who ascribed greater spontaneity and creativity to the monads and interpreted them as mindlike entities of limited duration, are the most detailed modern monadologies.

Translation of Leibniz Book (Monadologie)

Read this short concise exploration of the Duality of Time Postulate:

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Ibn al-Arabi Website:

The Meccan Revelations:

The Sun from the West:

Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

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