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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef


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5.2.3  The Proper Time

We can clearly see from Figure 5.1 that space-time intervals can be obtained from:, or, because the modulus of hyperbolic or split-complex numbersis calculated according to the formula:.

Alternatively, instead of the classical space-time interval, we can use the time-time interval which is the modulus of the complex time:, where, orfor motion on x-axis only.

Thus it can be also readily seen from Figure 5.1 that the modulus of this complex time equals negative the proper time as defined in the current equations of Special Relativity:

(5.1)

Hence:

(5.2)

The reason why the modulus of complex time:, or its imaginary part:, is negative with relation to proper time:, whereis the normal measured time, is because the (imaginary) flow of time in the outward levelis interrupting and delaying the real flow of time that is creating space and matter:, so the actual (net value of) time is always smaller than the real time:.

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The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]

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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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