DUALITY OF TIME:
Complex-Time Geometry and Perpetual Creation of Space
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3.4.4.3 Complementarity Principle
It was found that objects have complementary properties which cannot all be observed or measured simultaneously. This complementarity principle was formulated by Bohr during a skiing vacation in 1927, where he considered the examples of:
•position and momentum •energy and duration •spin on different axes •wave and particle •value of a field and its change at a certain position
Bohr also noticed that his complementarity principle is the underlying reality behind Heisenberg’s uncertainty principle, which was in publication process at the time, so Heisenberg appended a note to his paper before its publication, stating: “Bohr has brought to my attention [that] the uncertainty in our observation does not arise exclusively from the occurrence of discontinuities, but is tied directly to the demand that we ascribe equal validity to the quite different experiments which show up in the [particulate] theory on one hand, and in the wave theory on the other hand.” Baggott (2011)
Complementarity and uncertainty restriction is not due to any inaccurate measurements or lack of knowledge about these complementary properties, but due to the limitations imposed by the manifestation of physical entities, whose properties exist only in pairs, which Bohr described as complementary or conjugate pairs. For this reason, all properties and actions in the physical world manifest themselves as non-deterministic to some degree. Any observation or measurement may reveal only certain aspects of the system on the expense of others, while another observation may reveal these other complementary aspects, but then the previous aspects are no longer well defined. As Bohr noted, the principle of complementarity “implies the impossibility of any sharp separation between the behavior of atomic objects and the interaction with the measuring instruments that serve to define the conditions under which the phenomena appear.” McEvoy (2001)
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... ist, before or even after Ibn Arabi. We have already introduced this eccentric view in the Single Monad Model of the Cosmos, and showed in the final two chapters of that book how this could POTENTIALLY SOLVE many problems and paradoxes in the current cosmological and theoretical models of ...
... -referencing to his various books, but we want in this chapter to expand on outlining his cosmological model in order to compare it with the previous brief historical account of ancient and MODERN PHILOSOPHY and physics, that we have summarized in chapters II and III, and also to be able t ...
... mology as a science. But as a Sufi and mystical theologian constantly inspired by the cosmological teachings and symbolism developed throughout the Quran, and in a number of related Hadith (Prophetic sayings), he talks about planets and orbs and their motion as a structure Allah created on ...
... -created again, perpetually).â€Ibn al-Arabi, The Meccan Revelations, II.208.27 The Greatest Master Muhyiddin Ibn al-Arabi (1165-1240 AD) is one of the most influential Sufi thinkers in Islamic history. His writings have deeply influenced Islamic civilization for centuries, and have mo ...
... ely accepted today. But most important in this regard is that his view of the world is heliocentric, similar to what Copernicus suggested many centuries afterwards, although he explains the GEOCENTRIC VIEW as the correct relative view of observers standing on the Earth. He also clearly aff ...
... and then it is re-created again, perpetually).â€Ibn al-Arabi, The Meccan Revelations, II.208.27 The Greatest Master Muhyiddin Ibn al-Arabi (1165-1240 AD) is one of the most influential Sufi thinkers in Islamic history. His writings have deeply influenced Islamic civilization for centu ...
... r to the ways we acquire more knowledge of the Creator. Apart from a few short treatises where he talks specifically about some cosmology subjects mixed with philosophy and theology, Ibn al-Arabi didn’t devote any special book to describing the heavens, as did other astronomers. Nev ...
... nfluential Sufi thinkers in Islamic history. His writings have deeply influenced Islamic civilization for centuries, and have more recently attracted wide interest in the West. His two most FAMOUS WORK s are “The Meccan Revelations†(“al-Futuhat al-Makkiyyaâ€), an enc ...
... fore, in addition to his general cosmological views, we want also to summarize the general aspects of Ibn al-Arabi’s theory of time, in order to be able to develop it into a complete PHYSICS THEORY in the coming chapter. Most of the contents of this chapter, therefore, are drawn fro ...
... interconnected with the various sciences, such as natural philosophy, cosmology, cosmogony, epistemology and metaphysics. In all these diverse sciences, Ibn al-Arabi has his own unique and ORIGINAL VIEWS that he often expounds in various contexts after reviewing what other scholars or sch ...
... he employs, obviously, in addition to the difficult symbolic language he mostly uses, as well as the fact that he, intentionally, didn’t discuss the subject of time at length in any SINGLE PLACE in his extant works, so that we must piece together his overall cosmological understand ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
