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 This is the second book on the subject of time. In “The Single Monad of the Cosmos” we introduced Ibn al-Arabi's eccentric view of time and explored the general aspects of his cosmology and cosmogony. This unique view of time has never been discussed elsewhere, before or even after Ibn al-Arabi, although it is indeed central to understanding the controversial theory of the “oneness of being”. This is probably because of the difficult symbolic language he usually used, in addition to the fact that his overall cosmological understanding of time is intentionally dispersed and widely scattered over his many works and in different contexts within the various chapters of the Meccan Revelations.

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Based on the Duality of Time hypothesis, a dynamic, granular and self-contained space-time is introduced and investigated. A new time-time or complex-time Euclidean space is defined and it is shown that the non-Euclidean Minkowski space is the first global approximation of this complex-time space in which the space-time interval becomes invariant between different inertial and non-inertial frames alike. Therefore, in addition to Lorentz factor, the equivalence principle is derived directly from the resulting discrete symmetry. To support this hypothesis, it will be applied to derive the mass-energy equivalence relation directly from fundamental classical principles. It will be also shown that the resulting dynamic quintessence could diminish the cosmological constant discrepancy by 117 orders of magnitude.

keywords

speed of light invariance; arrow of time; complex time; quantum gravity; equivalence principle; cosmological constant problem

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Metaphysical Creation - from the COSMIC HEART:

Figure 1.1: An illustration of the Sufi concept of abolishment originally depicted in “The Sufi Interpretation of Joseph Story”, but this can at the same time beautifully demonstrate the concept of metaphysical creation of space by the single monad. The abstract point is the Single Monad which is continuously inflating and deflating to create and re-create all matter and space.

"There is no doubt that the forms become nonexistent in the second instance-of-time after the instance of their coming into existence. Therefore, the Real is continuously watching over the world of bodies and substances, such that whenever a form through which they manifest becomes nonexistent, He creates at that same instance another form, alike or opposite to it, which is what preserves it from vanishing out of existence. The Real is continuously creating the world at every instance of time, and the world is continuously in need of Him." Ibn al-Arabi - The Meccan Revelations

 

 

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The Mass-Energy Equivalence:

DOI: 10.20944/preprints201708.0050.v1

(Deduction of Einstein's Mass-Energy equivalence from first classical mechanics, and based on the Re-creation principle. Apart from the overwhelming experimental confirmation, neither Einstein, nor anyone else, had ever been able to construct a comprehensive prove for this famous relation from first fundamental principles ["How Einstein confirmed E0=mc2", American Journal of Physics, 79 (6): 591–600, Bibcode:2011AmJPh..79..591H, doi:10.1119/1.3549223]. With the re-creation principle everything is instantly popping into existence from zero speed into the speed of light, and collapsing again. Normal limited speeds that are much below the speed of light are explained in another section.)

Based on the new concept of re-creation, Einstein’s mass-energy equivalence relation is deduced directly from fundamental classical principles.

In normal classical mechanics, the kinetic energy is the work done in accelerating a particle during the infinitesimal time interval , and it is given by the dot product of force  and displacement :

 (1)
Now since the momentum: , and if we can assume mass is constant, so that: , we will get:

 (2)
So in the classical view of apparently continuous existence, when we consider a continuous smooth change in speed from zero to , the result of this integration will give us the standard equation of kinetic energy:

 (3)
This equation can be applied safely on macroscopic objects, in normal conditions, although in reality this incorporates some approximation, because we considered the change in speed to be infinitesimal, which is not correct in extreme conditions.